
Wielding our 3-Tages-Karten, one of the things at the top of our Berlin to-do list was to visit the Jewish Museum—I’d heard great things and wanted to refresh my memory regarding Jewish history leading up to and during World War II, in particular.
As we walked through the door of the museum, the first thing important thing I saw there was an aggressive reminder of how much history lives with us and persists daily in our contemporary world: a security checkpoint, more rigorous than that at the entrance to the Louvre and like I’ve seen in no other museum I’ve been to in Germany. Very much like the airport, visitors empty their pockets, walk through a metal detector, and send their bags through the x-ray machine on a conveyor belt. Needless to say, I felt a little ashamed that I was there to “brush up” on the history that makes this kind of security precaution completely necessary.
The museum itself was designed by architect Daniel Libeskind and is shaped like an enormous zig-zag. I’ve never been in a building like it—it’s very beautiful and very disorienting. Libeskind says the structure’s unusual shape is not supposed to represent anything; rather, what is important is the spatial experience that visitors have within it. Trying to write about it reminds me a little of trying to describe coming down the narrow staircase in St. Michaelis’s church of Hamburg when the enormous bells started to ring: words don't suffice, but anyone on the staircase could feel the tolling through the entirety of her body. Though much more quietly, so, too, with great buildings. Nowhere in the Jewish Museum does the Jewish Museum disappear or fall away from the consciousness of the visitors. It is fully present all of the time, which is what the museum, in turn, demands of the visitors—I thought this was really amazing, and it’s so fun to be inside of for several hours at a time.
As we walked through the door of the museum, the first thing important thing I saw there was an aggressive reminder of how much history lives with us and persists daily in our contemporary world: a security checkpoint, more rigorous than that at the entrance to the Louvre and like I’ve seen in no other museum I’ve been to in Germany. Very much like the airport, visitors empty their pockets, walk through a metal detector, and send their bags through the x-ray machine on a conveyor belt. Needless to say, I felt a little ashamed that I was there to “brush up” on the history that makes this kind of security precaution completely necessary.
My favorite thing about the design of the museum is that Libeskind created empty spaces,
referred to as voids, in several parts of the building. The voids, which are meant to represent the absence of Jews from German society, are openings that cut vertically from the top of the building to the ground floor (about 20 meters), sort of like large, irregularly shaped elevator shafts. In the walls of these shafts, narrow windows allow one to look out into these spaces while walking through the different levels of the museum.
One of the voids, known as the Memory Void, contains an installation by the Israeli artist Menashe Kadishman, entitled “Shalekhet” or “Falling Leaves.” There are over 10,000 metal, 2-dimensional faces scattered throughout the space of the Memory Void, which are dedicated to innocent victims of war and violence. Also, the faces are created by a negative process—the features of the faces do not protrude from the metal discs, rather they are places where the material has been cut away—reiterating the voids throughout the museum. But, again, it’s the space in which the installation appears that makes it so arresting; it is quite dim, narrow, and angular, and it echoes when you speak or walk inside of it. One can’t help but whisper, though when we went in no one else was there. The Memory Void felt as bleak and isolate as it sounds.

One of the voids, known as the Memory Void, contains an installation by the Israeli artist Menashe Kadishman, entitled “Shalekhet” or “Falling Leaves.” There are over 10,000 metal, 2-dimensional faces scattered throughout the space of the Memory Void, which are dedicated to innocent victims of war and violence. Also, the faces are created by a negative process—the features of the faces do not protrude from the metal discs, rather they are places where the material has been cut away—reiterating the voids throughout the museum. But, again, it’s the space in which the installation appears that makes it so arresting; it is quite dim, narrow, and angular, and it echoes when you speak or walk inside of it. One can’t help but whisper, though when we went in no one else was there. The Memory Void felt as bleak and isolate as it sounds.

Lastly, the Jewish history exhibit is really impressive, and because of it I recommend going to the museum early in the day so you can spend as much time as you want to go through it. It is so gigantic and comprehensive—covering everything from Jews in the Middle ages through World War II, from telling the stories of important Jewish figures in history to detailing a number of Jewish traditions (synagogue architecture, for example, or the Kosher diet)—that I was in the museum for close to 4 hours and didn’t come close to finishing this exhibit. I was chased out by employees very promptly at closing time (which was 8pm on a Sunday).
(the arial picture obviously isn't one I took myself--I borrowed it from the Jewish Museum's website, which is cool and gives a lot of great images of the building if you're curious!)